When you’re at the point of “thinking about design” – in launching a new outreach or planting a church – think about what’s important to know and perceive, and about how that can be clear to EVERYONE.
The gospel of Jesus is itself a message of universal access. The Great Commission is a call to make that gospel universally accessible. Whether consciously or not, we in gospel ministry “design” spaces, environments, interactions that proclaim and enact that gospel. The Principles of Universal Design have proven helpful in making buildings and environments more…
Universally accessible worship or bible study or outreach would not be thrown off-track when some people engage or respond in ways that “normal” folks might perceive as “unconventional or unanticipated”… because universal design takes that into account ahead of time.
There is no “handicapped access” to the Kingdom… People with disabilities “enter by the same door” as everyone else.
The gospel addresses all people, and we are committed to making the gospel accessible to all people. This serves as a strong motivation to have the church’s “design processes” reflect these realities.
Don’t look at the way you do things now as “normal.” Because there is no “standard format” for Jesus-followers, normal in the Body may be a lot different than “normal for us.”
This is where “ableism” originates: “we” establish “ourselves” as “normal” – and having done so, what works (for “us”) works. Period. “Others” are not in view, because they are, by definition, “exceptions.”
Originally posted on Mill Pond Porch:
We’ve been taking on a couple of prevalent ideas about disability: first, that it’s a problem that involves certain individuals’ brains and/or bodies and secondly, that “we’re all disabled” in one form or another. Yes, everyone is different. And no one is able to be or do everything they…
“How do WE overcome anything?” We fight it, kill it, avoid it, escape it, buy it off, trick it, destroy it, zap it…
The dissonance raised by the nonacceptance of persons with disabilities and the acceptance of grace through Christ’s broken body necessitates that the church find new ways of interpreting disability. – Nancy Eiesland
If we’re not fostering the spiritual growth and ministry effectiveness of people with disabilities, we are actually disabling the body of Christ.
What are you worried that people might see if you don’t cover up well? And why?